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Posted by / 25-Jul-2017 18:20

However, in the process of responding, OTR addresses what he “has heard” about Sangye and the other seven signatories “turning against” Sogyal Lakhar.Perhaps OTR didn’t actually read the letter and its stories of suffering and harm.

Does a teacher’s abusive behavior destroy the samaya and release the student? Although the guru has in a sense broken the samaya, that does not allow the student to break it as well. Earlier I spoke of the situation with my two regents.HHDL: In the case of monastics, if any of the four root vows—to abandon killing a human being, stealing an object of value, sexual intercourse (heterosexual or homosexual), and lying about one’s spiritual attainments—is fully transgressed, that person must leave the monastery and is no longer a monastic.Aside from that, I do not know of any institutional methods for dealing with other cases.Perhaps that’s why he spoke at length about Sogyal Lakhar’s high standing in Tibetan Buddhist society and failed to mention any sorrow that students have suffered from being beaten and sexually assaulted.Perhaps that’s why he chastised Sangye and the others, saying that it was too late now for them to “turn against” their lama and that they had definitely broken samaya. For one, the writers were clearly motivated by one thought alone—to help mitigate future harm against students.

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It is essential to distinguish between two things: the person and their action. The person is neutral: he or she wants to be happy and overcome suffering, and once their negative action stops, they will become a friend. Speaking out against the action does not mean that we hate the person.